Do Malaysian Muslims understand what ‘Allah’ means?
By Farish A. Noor
At the time of writing this, I am in Cairo in the company of my Egyptian friends who are Muslims, Catholics and Copts. Eid has passed and I attended several dinners and celebrations where Muslims and Copts celebrated together, visiting each others' homes and ate til we could not eat any further.
What is worse, Christmas is upon us and so once again Muslims, Catholics and Copts will be heading for the communal table for the communal feast and there will be much licking of chops, munching of bread, gobbling of sweet deserts and drinking for everyone. It is all simply too pleasant to believe, yet it is real and this is what life is like for many in Cairo, the 'Mother of civilisation' and home to more than twenty million Egyptians from all walks of life.
What is most striking to the outside observer like me – though rather banal for the Egyptians themselves – is the fact that in all these celebrations ranging from Eid for the Muslims to Christmas for the Catholics and Copts the word 'Allah' is used to denote that supreme and singular divinity, God.
Catholics and Copts alike exclaim 'Masha-allah', 'Wallahi', 'ya-Rabbi', 'Wallah-u allam', and of course 'Allahuakbar' day in, day out, everywhere they go. The coptic taxi driver blares out 'By Allah, cant you see where you are parking??" as he dodges the obstable ahead. The Catholic shopkeeper bemoans "Ya Allah, ya Allah! You can only offer me two pounds for the scarf? Wallahi, my mother would die if she heard that! Ya-Rabbi, ya-Rabbi!"
Yet in Malaysia at the moment yet another non-issue has been brewed to a scandal for no reason: The Malaysian Catholic Herald, a publication by and for Catholics in the country, has been told that it can no longer publish its Malaysian language edition if it continues to use the word "Allah" to mean God. Worse still, the country's Deputy Internal Security Minister Johari Baharum recently stated that "Only Muslims can use the word Allah" ostensibly on the grounds that "Allah" is a Muslim word. The mind boggles at the confounding logic of such a non-argument, which speaks volumes about the individual's own ignorance of Muslim culture, history and the fundamental tenets of Islam itself.
For a start, the word 'Allah' predates the revelation to the Prophet Muhammad and goes way back to the pre-Islamic era. Christians had been using the word long before there were any Muslims, in fact. Furthermore the word is Arabic, and is thus common to all the peoples, cultures and societies where Arabic – in all its dialects – is spoken, and is understood by millions of Arabic speakers to mean God, and little else.
One could also add that as "Allah" is an Arabic word it therefore has more to do with the development and evolution of Arabic language and culture, and less to do with Islam. It is hard to understand how any religion can have a language to call its own, for languages emerge from a societal context and not a belief system. If one were to abide by the skewered logic of the Minister concerned, then presumably the language of Christianity (if it had one) would be Aramaic, or perhaps Latin.
The Minister's remark not only demonstrated his shallow understanding of Muslim culture and the clear distinction between Arab culture and Muslim theology, but it also demonstrated his own lack of understanding of the history of the Malays, who, like many non-Arabs, only converted to Islam much later from the 13th century onwards. Among the earliest pieces of evidence to indicate Islam's arrival to the Malay archipelago are the stone inscriptions found in Malay states like Pahang where the idea of God is described in the sanskrit words 'Dewata Mulia Raya'. As no Malay spoke or even understood Arabic then, it was natural for the earliest Malay-Muslims to continue using the Sanskrit-inspired language they spoke then. Surely this does not make them lesser Muslims as a result?
The ruckus that has resulted thanks to the threat not to allow the publication of the Malaysian language edition of the Christian Herald therefore forces observers to ask the simple question: Why has this issue erupted all of a sudden, when the word Allah was used for so long with narry a protest in sight? At a time when the Malaysian government is already getting flak as a result of the protests by Malaysian Hindus who insist that they remain at the bottom of the economic ladder despite fifty years of independence, now it would appear as if the Malaysian government cannot get enough bad publicity.
The administration of Prime Minister Abdullah Ahmad Badawi came to power on the promise that it would promote its own brand of moderate Islam that was pluralist and respectful of other cultures and religions. But time and again the Malaysian public – first Hindus and now Christians – have felt necessary to protest over what they regard as unfair, biased treatment and the furthering of an exclusive brand of Islam that is communitarian and divisive. The latest fiasco over the non-issue that is the name of God would suggest that Prime Minister's Badawi's grand vision of a moderate Islam has hit the rocks, and is now floundering. Just how the ministers and elite of this government is to regain their course is open to question, but what is clear is that some Ministers should get their basic knowledge of their own religion in order first.
Dr. Farish A. Noor is a Malaysian political scientist and historian based at the Zentrum Moderner Orient, Berlin; and one of the founders of the www.othermalaysia.org research site.
