Demonisation and the Politics of Banning : Why PAS Should Look To Its Own History
Farish A. Noor
The recent general assembly of the Pan-Malaysian Islamic Party PAS has left us with a rather mixed serving of results and outcomes, some of which will linger for a while and some of which may prove harder to digest than others.
Despite the re-iteration of PAS’s stand vis a vis the UMNO party that was couched in oppositional terms, we are left with the question of PAS’s long-term orientation and objectives, and where the party will go from here. It is clear that the party remains divided over the question of dialogue and co-operation with UMNO, which has been its nemesis since its genesis in 1951.
But when it comes to the question of dialogue and engagement, PAS’s stand seems clearer with regards to other Islamic movements and NGOs in the country: While PAS has demonstrated its willingness to work with some of the more conservative Muslim groups in Malaysia, it has steadfastly refused to work with other groups, notably Muslim feminist organisations such as Sisters in Islam (SIS).
What has shocked many of us, however, was the call on the part of PAS to have SIS investigated by the religious authorities of the country on the grounds that it is a movement that has allegedly ‘misled’ Muslims and which has been tainted by liberal ideas. More worrying still was the call to have SIS banned if it is found to be somehow ‘anti-Islamic’ in its activities.
