Relativism and the Politics of Absolutes
Farish A. Noor
Studying Malaysian politics is a chore in itself, but rewarding for the simple reason that it is one of the most plural, complex and complicated countries in the world.
Among all the countries that I have worked on, it is Malaysia that continues to challenge my capacity to think (and relax) for the simple reason that its communitarian mode of sectarian politics is an odd blend of modernity and primordialism that is seldom equalled anywhere else.
At present the opposition coalition known as the Peoples Alliance (Pakatan Rakyat) is once again in a state a crisis – or rather manifold crises – as the component parties bicker over the mode of governance in the states that they won after the elections of March 2008. Bringing together the predominantly Chinese-Malaysian Left-leaning DAP, the multiracial PKR and the overwhelmingly Malay-Muslim Islamists of PAS was never an easy task; and it was said from the outset that the coalition was an instrumental one.
Today however the coalition is once again at breaking point after the DAP threatened to leave the coalition over a dispute over the destruction of a pig abattoir in the state of Kedah, disputes over contracts awarded to development projects in Penang and Selangor, and the lingering fear that the Islamists of PAS will push their Islamisation agenda in the states that have come under their control. Seemingly trivial matters such as the sale of pork and alcohol have forced all three parties to the defensive, with each party holding steadfast to its stand.
