Making minorities count
0.007%
The misguided majority-rule argument fails to acknowledge that democracy isn’t just about the will of the majority; it also entails that the majority government recognises the legitimate rights and freedom of the minority. For if it were merely the former, democracy is no more than giving the majority the right to tyrannise over the minority.
By Shanon Shah, The Nut Graph
“PAS for all” was an enchanting slogan indeed during the March 2008 general election. It was a sentiment that allowed for a warm partnership to develop between PAS and its eventual Pakatan Rakyat (PR) partners, Parti Keadilan Rakyat (PKR) and DAP. It was also what convinced Malaysians of all races to vote for PAS candidates even in non-Muslim majority constituencies. A case in point is PAS central working committee member Dr Siti Mariah Mahmud‘s landslide victory in the 51% non-Muslim Kota Raja parliamentary seat.
But post-March 2008, there seem to have been some caveats to this inclusive slogan. For one thing, there has been an ongoing tussle in Selangor regarding the status of the Ahmadiyah community in Selayang. And the Selangor religious exco from PAS, Datuk Dr Hasan Ali, has been instrumental in efforts to restrict religious worship among Ahmadiyah.
Granted, Ahmadiyah are but a tiny minority in Malaysia. Ahmadiyah probably make up 0.007% of the entire Malaysian population. Still, the slogan would not be as sexy if it were to say “PAS for 99.993%”, so this is probably why “PAS for all” remains the preferred brand strategy.
But PAS is not alone in having such contradictions between speaking for an inclusive Malaysia, and yet trying to clamp down on those it disagrees with. Just look at Prime Minister Datuk Seri Najib Razak’s much-praised as well as lampooned 1Malaysia slogan. And yet, someone in his administration is guilty of perpetuating, or at the minimum excusing, intimidation of minorities. We just need to recall Home Minister Datuk Seri Hishammuddin Hussein‘s defence of protesters who brandished a severed cow-head as a means of protesting the relocation of a Hindu temple.
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