Mahathir, Lee Kuan Yew and The Lazy Native
LOYAR BUROK
There are few other living and active political giants in Southeast Asia, other than Mahathir Mohamad of Malaysia and Lee Kuan Yew of Singapore.
One wonders if Mahathir and Lee Kuan Yew share the same philosophy. The Ultra Malay Mahathir and Radical Chinese Lee are almost always at odds with one another. From politics to policies, there seems to be infinite issues for them to brawl over and, even if there are none, they can’t seem to help pulling a mickey out of one another. But read between the lines and you will realize that they share the same philosophy – the same reductionist philosophy that subjugated the region into chains of colonization in the past.
But before going into the shared philosophy espoused by these leaders, it helps to first understand how a reductionist view on any subject would eventually lead to the perversion of an original idea. An idea or perception of a matter or subject is defined based on the senses and on our analytic thought. That, infused with cultural surroundings and historical impact produces the eventual paradigm in which we live. Now, that’s not very hard to follow, is it? However, no matter how accurate one’s senses in perceiving a subject, an observer with a reductionist view tries to simplify things by creating faulty arguments and slippery judgments.
Thus, when it comes to formulating a policy, a reductionist approach is, at best, dangerous on many levels. Firstly, a reductionist may not solve the problem at hand but instead exacerbate it by not fully understanding the mechanism in the first place. In other words, a reductionist would rush to ‘fix’ the problem based on first impressions, hence neglecting the intricacies of the initial problem. Secondly, even if the problem is solved, it will leave an aftertaste of resentment as its early mechanism was forcibly changed in order to facilitate its new functions. This “machinery” is forced to function based on the whims of the reductionist, rather than working naturally based on its mechanics. On a third level, a reductionist distorts an original idea by implementing the interpretation of the idea into a form either unfounded or too extreme in the earlier idea. This is because the reductionist digests the original idea only in its cosmetics instead of understanding the whole dynamics and principles of the idea. For example, such a view of sociology gave birth to Communism; a reductionist view of biology gave birth to Nazism, and a reductionist view of Islam gave birth to Islamic terrorism.
The same can be said about both Mahathir and Lee Kuan Yew.
In his book The Malay Dilemma, Mahathir espoused the view that Malays – particularly the rural ones whom he characterized as less competitive compared to the urban and racially mixed Malays – were somewhat lacking in intelligence as compared to others. By others, I refer to the Chinese, Indians, and Malays of racially mixed background. Therefore, in his assessment an open and competitive market environment would actually cause the Malays to be weaker than permitted by status quo.
Mahathir may have written The Malay Dilemma in the early years of his entry into politics, but his view remains unchanged. An example can be his recent comments – especially with regards to Premier Najib Razak’s drive to promote meritocracy – as a clear sign that he has yet to ditch his post-colonialist belief in social anthropology (which ascribes to the idea that certain races are born superior than others). Does Mahathir believe pure-blooded Malays to be superior to other races? No. In fact, he believed that pure-blooded Malays are somewhat incompetent when it comes to competition with other races. It was thus written in his book, and reiterated during his post-retirement era where he concluded that meritocracy would benefit only certain races, as compared to affirmative action which, in his opinion, would level the playing field for everyone. In his paradigm, to which I believe and presume many UMNO Old Guards still adhere, affirmative action is a must to ensure all races be able to stand together and fairly reap the nation’s economical benefits.
