Islam and Christianity:Two Faiths, One God

ARCHIVES 2013

By admin-s On Feb 7, 2013

“The Messiah, Jesus, son of Mary, was a Messenger of Allah, and His Word which He bestowed on Mary, and a spirit proceeding from Him.” Surah al Nisaa (The Women), 4:171.

Lecture at: The University of Vienna, Austria May 18, 1979
by the late Shaykh Ahmad Kuftaro, the Grand Mufti of Syria

In the name of Allah, the Compassionate, the Merciful
The mission of all God’s Prophets and Messengers, peace be upon them, was based on an essential cornerstone and well-grounded pillar, which is their mission to guide human beings to the existence of the Creator of the universe. Therefore, all humans must believe in and worship God in order to be happy in this world and lead a righteous life. God’s Messengers emphasized the fraternity of human creatures whom God created (Adam and Eve were their parents), the criterion of excellence being piety, righteousness, and virtuous deeds. The Qur’an says:

“O Humankind! We have created you from a single pair of a male and a female, and have made you into nations and tribes, so that you may know and cherish one another (not that you may despise each other). Verily, the most honored of you in the sight of Allah is (he who is) the most righteous of you. And Allah has full knowledge and is well acquainted (with all things).” Surah al Hujurat (The Inner Chambers), 49:13.

As a result of belief in God and the fraternity of all human beings, we must necessarily live a life of love, agreement, cooperation, and peace. All God’s legislation were revealed to emphasize this. The Prophets of God at various times showed us that God’s religion is always the same, that they are intimate brothers with no enmity or conflict, that the aim of their message is one, that He Who raised them is One, and that the fundamentals of their religions are one – void of any contradiction or contrast.
In order to fix this fact in our minds and hearts from one generation to the next, strenuous efforts and close collaboration must take place on the part of the global thinkers of all revealed religions. This is the doctrine that I have been striving to propagate and preach for the last thirty-five years among all sincere believers. I am motivated by this doctrine because it is the key to the welfare of human beings in their efforts to live peacefully without malice or hatred, and also because many verses in the Qur’an and the Gospel testify and prove that no revealed religions disagree in their doctrinal origins and human objectives. The Qur’an says:

“He has ordained for you the same religion that He enjoined on Noah, which we have sent by inspiration to you, and which We enjoined on Abraham and Moses and Jesus, saying, ‘Establish the Faith and do not be divided in it.'” Surah al Shura (Consultation), 42:13.

This text is a clear testimony that God’s religion is the same at all times and with all Prophets, and that God orders His prophets and their peoples to unite and agree and not be different and separate. In the Qur’an there are many examples of this, such as:

“We have sent you Inspiration to know Our Will, as We sent it to Noah and the Messengers after him. We sent Inspiration to Abraham, and Ishmael, Isaac, Jacob (Yakub) and the Tribes, to Jesus, Job (Ayub), Jonah (Yunus), Aaron (Harun), and Solomon, and to David We gave the Psalms.” Surah al Nisaa (The Women), 4:163.

God gave the same Revelation in both substance and quality, so that all Prophets draw from one main spring or source. Moreover, it is evident that the Qur’an orders the Muslims to believe in all God’s Prophets and to obey their commandments:

“Say (O Muslims): We believe in Allah and what is revealed to us and in what was revealed to Abraham, and Ishmael, and Isaac, and Jacob and the Tribes, and hat Moses and Jesus received, and what the other Prophets received from their Lord. We make no distinctions among any of them.” Surah al Baqara (The Cow), 2:136.

Anyone who reads the Qur’an will see that its long Surahs or chapters ennoble and dignify Jesus and his mother, the Virgin Mary. The Qur’an also mentions and clarifies Jesus Christ’s miracles and it tells of miracles not found in the Gospel itself, such as creating birds of clay into which he breathed and gave life with God’s assistance. Another miracle of Jesus is speaking to people from the cradle.
In the Qur’an there are two other long Surahs pertaining to Christ. The first is Mary and the second is The Imran Family, the family of Jesus Christ. In these two Surahs we are told of Mary’s giving birth to Jesus after her angelic conception through the Holy Spirit:

“Behold! The angels said, O Mary! Allah has chosen you and made you pure, and has preferred you above (all) the women of creation. O Mary! Allah gives you glad tidings of a Word from Him. His name will be the Messiah, Jesus, son of Mary. He will speak to mankind in his cradle and in the prime of manhood, and he is of the righteous.” The Family of ‘Imran, 3:42 and 45-46.

[Note: ‘Imran is the name of the father of Moses and of the maternal grandfather of Mary, both of the same line.] The Qur’an addresses the Muslims clearly indicating Jesus Christ’s high rank with God:

“The Messiah, Jesus, son of Mary, was a Messenger of Allah, and His Word which He bestowed on Mary, and a spirit proceeding from Him.” Surah al Nisaa (The Women), 4:171.

These ideas, or more precisely, this belief that Muslims are ordered to embrace about Jesus Christ and Christianity, made their hearts open to receive all of the Christ’s teachings and facilitated convergence and cooperation between Muslims and Christians, under the good care of the Qur’an and the Messenger of Islam and all the believers. The Qur’an shows very clearly that Christians are the closest to Muslims on account of the good morals and virtues that they share with them. It says:

“You will find that the nearest among men in affection for the believers are those who say, Verily! We are Christians, because there are among them men devoted; to learning and men who have renounced the world and because they are not given to arrogance. When they listen to what has been revealed to the messenger; you see their eyes overflow with tears for they recognize the truth. They pray, Our Lord, we believe. Inscribe us as among the witnesses. Allah has rewarded them for their prayer with Gardens underneath which rivers flow, wherein they abide forever. This is the reward of the good.” Surah al Ma’ida (The Banquet Table), 5:82-83 & 85.

As a result of this positive attitude of Islam toward Christianity and the Gospel, many ancient Christians were stimulated to express their belief and recognition of Muhammad and his religion. Some of them even granted the Muslims moral and financial aid to solidify and propagate Islam, such as the Emperor of Ethiopia (Abyssinia) in the 7th century A.C., who asked the oppressed Muslims who migrated to his country to recite some verses from the Qur’an concerning Christ and his faith. He, as well as his monks, wept and declared their recognition that Muhammad was a Prophet. He said, “The teachings of Christ and Muhammad flow out from one source.” That emperor did not give up Christianity when he said this, for Islam does not require Christians to ignore the commandments and teachings of Jesus Christ. The Qur’an addresses Christians as follows:

“Let the people of the Gospel judge by what Allah has revealed therein.” Surah al Mai’da (The Banquet Table), 5:47.
“And: We bestowed on him (Jesus) the Gospel wherein is guidance and light.” Surah al Ma’ida (The Banquet Table), 5:46.

Prophet Muhammad has said,

“I am the closest of all people to Jesus, son of Mary.” He also said, “Prophets are brethren from one father, from different mothers, but with one religion.” He further said,“You Muslims shall conquer Egypt. When this happens, be kind to its Christian people.”

The fourth Caliph, ‘Ali, and the great leaders of Islam used to say to their contemporary Christians,

“We do not prevent you from believing in Christianity; indeed we beseech you to obey it.”

Such examples are countless. Is it not the utmost degree of solidarity, love, affection, and collaboration when Muhammad made his private mosque a place for worship for his Christian guests in Medina?
One should not be surprised to learn that, when Damascus was the capital of their great Islamic nation, the Muslims made of their great Omayyad Mosque a joint temple of worship for Muslims and Christians who entered it through one gate. They divided the mosque into two parts and used to say their prayers in each others’ presence.
All this was the inevitable outcome of understanding the great closeness and respect between these two great revealed religions in ancient times. They agreed in purpose and goals and had no conflict in their essence and origin. It is well-known, in this respect, that ‘Umar, the second caliph, when in Jerusalem, refused to say his prayers in the Holy Sepulcher out of concern that the Muslims might turn that church, or part of it, into an Islamic mosque. Thus, he observed its sanctity. Muhammad commanded Muslims to be kind to Jews and Christians, the followers of the two other revealed religions. He said,

“Whoever causes mischief to a Christian or a Jew shall be my enemy on doomsday and he shall pay for it.” He also said: “Be good to Coptic Christians.”

When the son of the Muslim governor of Egypt beat a Christian on his head after a quarrel, the latter went over to ‘Umar in Medina asking for justice. ‘Umar summoned the governor and his son and after hearing their cases, he gave the Christian a whip to beat his opponent in the presence of the great men of state. After the Christian took revenge for himself from the son of the governor of Egypt, ‘Umar asked the Christian to beat the Governor himself, ‘Amr. “I have received justice,” the Christians said. ‘Amr then asked: Why beat me oh Prince of the Faithful? ‘Umar replied: It was because of your position as a governor what caused your son to commit the wrong.” ‘Umar then said his famous words: “Why do you enslave people, yet their mothers delivered them free?”
Islam has gone further than this in protecting other revealed religions. It has implanted emotional love. We recall that the Muslims grieved when the Persian idolaters defeated the Byzantine Christians. Gabriel descended, consoled the Muslims, and brought good tidings that the Christians would be victorious in less than nine years. This was forecast with divine certainty in the Qur’anic Surah, Rum.

“Alif. Lam. Mim. Defeated has been the Roman Empire in the lands close-by; yet it is they who, notwithstanding their defeat, shall be victorious within a few years. With Allah rests all power of decision in the past and in the future. And on that day the believers shall rejoice in Allah’s help. He helps whomever He wills, since He alone is almighty, a dispenser of grace.” Surah al Rum (The Roman-Byzantine Empire), 30:1-5.

The prophecy came true and the Muslims were delighted. Islam, by its teachings and principles, has been able to turn millions of non-believers into believers in God, in Jesus Christ, and in all prophets and revealed testaments. The Qur’an has made of Muslims and Christians affectionate members of one family who live in happiness and cooperation. Why don’t we see this again in our time among ourselves, especially when atheism has shrouded most parts of the world with its dark shadows and injustice and is seeking to swallow the remainder.
It is high time we called aloud for a meeting between Muslim and Christian religious leaders and thinkers to promote affinity between the souls of all followers of revealed religions, and spiritual familiarity, and the familial unity of all humankind by adopting this maxim: Cooperation in common points and tolerance concerning trifles of difference.
In this world of trouble and disorder there is no need for separation or discord. Why don’t we meet and come to a mutual understanding since both of our religions require kindness, charity, piety, and virtue. Christianity says, “Love God your Lord with all your heart and mind and love your fellow man as you love yourself!” Muhammad says, “None of you will be a true believer unless he loves for his fellow humans what he loves for himself.” Jesus says, “The merciful will be in Paradise by virtue of their mercy.”

Muhammad says, “The Merciful Allah will be compassionate to those who show mercy. Be merciful to those on earth in order to receive mercy from Him in heaven.” Jesus says,“Give to whoever begs from you and do not turn away whoever wants to borrow from you.” Muhammad says, “All creatures are Allah’s dependents. The most favored to Him is he who is most beneficial to them.”