Meet the Malaysian Neo-Nazis Fighting for a Pure Malay Race

ARCHIVES 2013

By admin-s On May 19, 2013

(Vice.com) – We start off with restraint and a zero tolerance stance, but we won’t keep up this position if the Malays in Malaysia are threatened.

A couple of years ago, my friend moved out to Malaysia in search of a life where a winter wardrobe isn’t a thing and you don’t have to worry about stuff like moronic bro culture or seeing Kim K’s face on television. What he found was a job as a bar manager in an establishment frequented by Malay punks covered in swastikas, wearing Combat 18 (a neo-Nazi terrorist organization) T-shirts and harping on about “Malay power.”

Turns out they’re a group of far-right nationalists who want to rid Malaysia of any non-ethnic Malays and stop immigration into the country. Which, although pretty backwards and reductive, isn’t all that surprising in the current world climate. What was surprising, and kind of confusing, is that they identify themselves as neo-Nazis, are fond of sieg-heiling and listen to Nazi bands like Skrewdriver and Angry Aryan, yet definitely aren’t Aryan themselves. And adopting a worldview that specifically discriminates against your race seems a very odd thing to do.

I was told that one of the most popular Malay power bands is an act named Boot Axe, so I got in touch with band member Mr. Slay to find out why exactly a group of Malaysians are going through this bizarre, neo-Nazi identity crisis.

VICE: Hi Slay. So what’s the deal with all this “Malay power” stuff then?

Slay: Malay power is important because we’re concerned about keeping a pure Malay community all over the Malay Archipelago [the archipelago between Australia and Southeast Asia, believed by some to be the homeland of the Malay race]. I’m a second generation fighter for Malay power. The first generation, who founded the Malay power movement, have been less active recently. Malay power stems from a point in history—the 13th of May, 1969—where the Chinese and Malay communities fought each other. However, the punk and skinhead Malay power movement started in Kuala Lumpur in the early 90s.

As far as I understand it, the idea that there’s a “Malay race”—which is supposedly indigenous to the Malay Archipelago—was proposed by German scientist Johann Blumenbach. There’s a lot of contention over whether or not such a race actually exists. For a start, Blumenbach’s theory hinged around the idea that there were only five different races in the world, which is clearly pretty flawed. I take it racism features pretty heavily in your ideology?
We’re extremists in regards to the Malay race, but that doesn’t mean that we’re extreme racists. It’s not about racism. It’s all about being Malay.

OK. How exactly is Nazism culturally relevant to Malaysians? Malaysia isn’t a country that most people would associate with Hitler and his Third Reich buddies.
Malaysia is home to people from China, India, and foreign immigrants from Bangladesh, Africa, Sri Lanka, Nepal, and Burma. The government can’t control the entry of immigrants and we get so many of them. There are so many protests against the government about this issue, but they haven’t done anything tangible to improve the situation. Race has become a focus because of the inclusion of uncontrolled numbers of these people in our society.

How has immigration affected you?
Malay people have been affected in socio-economic terms. Ethnic Malays also fall prey to criminals who come from abroad and sell drugs and commit murder, rape, robbery, and so on. The lesson that we can learn from Nazism is that we can take extreme racist action if the position of the Malays is affected by these factors. We won’t practice overt racism if the Malay race isn’t compromised, but, if threatened, we will take action.

So you aren’t openly hostile to minorities at the moment?

We don’t like minorities in Malaysia if they can’t co-exist with the Malay race. If they are good, then we are good.