The Malay Phobia: Isma fearing its own shadows
Iskandar Fareez
I grew up listening to various Malay folklore and legends. Among them are the stories of Si Tanggang and Hang Jebat. Si Tanggang was a poor boy who grew up and ventured out to be a captain of his own ship and married a princess. As the legend goes, when Si Tanggang returned to his home village, he was ashamed of his humble origins and refused to recognise his elderly mother. Then, he was cursed by his mother to turn into stone.
Hang Jebat was the closest companion of the legendary Melakan hero Hang Tuah. Hang Jebat turned against the Sultan of Melaka when he believed that Hang Tuah was executed by the ruler. After learning that Hang Tuah was still alive, the Sultan ordered him to kill Hang Jebat. Hang Tuah managed to stab Hang Jebat after a long and challenging battle. Until today, the death of Hang Jebat is often cited as an example of the price one pay for disobeying a ruler.
Listening to these stories in school, we were made to study the lessons that we can learn from them. I realised that these folklores are merely stories passed down from one generation to the next and interpreted in a way to instil fear in the hearts of listeners so they would be in their good behaviour.
They do not teach us to love our mothers. They teach us to fear the consequences of defying her. They do not teach us to respect our leaders. They teach us to fear the consequences of going against them. In the end, being conditioned from the beginning, fear motivates every single one of our thoughts. Fear becomes the guiding inspiration for every single one of our actions.
I believe it is this fear or phobia that motivated the President of Ikatan Muslimin Malaysia (Isma), Ustaz Abdullah Zaik Abd Rahman to label the Chinese as trespassers brought in by the British to Tanah Melayu to oppress and bully the Malays. He also went on further to suggest that these “proxies to the Jewish Zionist evangelists” are seeking to dissolve Malay’s racial construct and bury Islam as the national identity.
Abdullah Zaik is not alone in his quest. Recently, Abdul Rahman Mat Dali, Vice President of Isma, questioned the loyalty of non-Malays and suggested that when they came to Tanah Melayu, they could not even speak a word of Bahasa Malaysia.”
These statements show that Isma suffers from a major issue of inferiority complex. This went on to evolve into a severe case of xenophobia, ’an irrational or unreasoned fear of that which is perceived to be foreign or strange ‘. Unfortunately, this not only true for Isma but permeates within the majority of the Malay Muslim community in Malaysia.
Extreme paranoia has led us to believe that everything in the world is against us. All things foreign or different are considered as a conspiracy agenda of the Illuminati, Freemasons, Jewish Zionist Evangelist, Shiites, Wahhabi, Communist, Socialist, Capitalist and Red Bean Army. It is more worrying when we start to justify these phobias along religious lines.
Indeed, this is the danger when we mix religion with race. In Malaysia, a Malay person must be Muslim but a Muslim may not be Malay. In Isma’s struggle to defend Malay supremacy, they have overlooked this reality. They have portrayed a version of Islam that is racist and unjust. By taking the extremists view, they may be isolating those who want to learn more about Islam the most. How then can Islam thrive if we take this extreme approach?
Despite Isma’s claim that Islam is under threat by foreign elements, it seems that it is Muslims themselves, who are taking this narrow and extremist approach that are threatening the religion. It is unfortunate that those who are as well educated as ISMA, most of which are who Muslim professionals who pursued their studies abroad using taxpayers’ money mostly contributed by non-Muslims or non-Malays, are very regressive in their thinking.
Phobias like this motivate us to act reactively to issues that arise without discussing the crux of the matter. This approach causes us to resort to extreme measures such as the banning of Faisal Tehrani’s novels and Darwin’s translated works, out of fear that these materials will corrupt the minds of the community.
We are reduced to become a superficial society where we judge one another by how Islamic they portray themselves to be. Muslims nowadays are satisfied to practice only the ritualistic part of the religion while abandoning the essence of Islam that preaches on peace and acceptance.
As much as I disagree with Isma’s statement, I do not wish for them to be charged under any laws of the country. In a democratic society that aspires to practice freedom of speech, any idea, no matter how racist or idiotic, has to be given space. It is then up to us to provide constructive counter arguments so that a healthy discourse can flourish. We have to speak up and voice our concerns. If our voices are not heard, extremists like Isma and Perkasa will continue to speak on our behalf.
The western civilization achieved progress because they embraced knowledge. Knowledge is like a beacon of light that brought the western civilization out of the midst of the dark ages. When we choose to remain ignorant, we will forever dwell in the shadows of fear, suspicion and doubt. If Malay Muslims want to progress, we have to stop blaming others. Embrace knowledge and learn, as it will be a guiding light for a brighter future.
‘I went to the West and saw Islam, but no Muslims; I got back to the East and saw Muslims, but not Islam.’ – Muhammad Abduh.
