Rethinking the Malaysian community

By admin-s On Aug 30, 2014

One Malaysia is truly a Many Malaysia.

Mohamad Tajuddin Mohamad Rasdi, TMI

When I was invited by my colleagues to deliver a talk to a group of final year architecture students at UiTM on the subject of Community Center for Malaysia, I ended up talking about what being a Malaysian community means to me. From the reaction of the 80 strong students, no one had ever given a talk closest to the one I delivered ever since they set foot at UiTM. The following is an extraction of my power point presentation set in an essay format. I want to share these thoughts with all Malaysians, particularly with my Malay and Muslim friends, relatives and colleagues. I am sorry to say that I have the perception that of all the races in Malaysia, the Malays seem to be the least in understanding what being a Malaysian is all about.

I want to say that I can understand if a Malay says that they want to be Muslim first because God is greater than country but that does not give a blank check in being ill mannered and obnoxious and downright threatening to other religious adherents in order to get a certain point across. It also does not mean keeping in a lock-up two young teenagers just for wishing Muslims the breaking of fast by eating Bak-kut-teh. It also does not give any right for Muslims to threaten to ‘slap’ an elected female representative or threaten to burn the holy books of the Christians. Malays and Muslims may disagree with me and even despise me but from where I am standing the loudest and most common bigots and racists in this country are…the Malays, especially from Perkasa and Isma.

The fact that these NGOs seem to get away with their unruly conduct is gravely disturbing indeed. But, on the ground, the fact that many teachers, head teachers, university students, professors, lecturers, taxi drivers and the many “Mak Ciks and Pak Ciks”, hang on their every word is the most frightening scenario for the well-being of the people of this nation. In my book, after 57 years of singing the Negara ku and filling televisions and youtubes with a feel good merdeka commercial, our grade is an “F” for failing to live up to the visions of our founding fathers like Tunku Abdul Rahman and Onn Jaafar. Plainly speaking, we are a divided nation…by ignorance…and worse…by choice.

Thus, it is with this sad and somber introduction that I offer my thoughts on how we should rebuild this country. I do not much care about the concerns of political parties on both sides of the divide because, again from where I am sitting, the two coalitions are simply fighting over who would own Malaysia and its wealth. Neither one is actually seriously putting across a viable concept and process of how to turn around this country on the path of moralistic, spiritual and cultural prosperity. Many Malaysians do not care two hoots about these three agendas for all their concerns is simply on a big house, a big car and a nice overseas holiday with a comfortable medical insurance expense as well as a good children education fund. But because of this ignorance, all that Malaysians covet will be meaningless and ultimately loss in a raging fire of hatred, mistrusts and civil unrest. The sparks have already began to flicker into life and is simply awaiting a small can of fuel to start the raging inferno of ethnic cleansing. Too dramatic a portrayal? I think not.

Henceforth, let us all ponder on the following words that I had put together in my definition of a Malaysian community:

“A Malaysian Community is a Community that comprises of people from different ethnic groups who reveres deeply their religious and individual cultural heritage and respects reverently other ethnic groups with their own religious and cultural inheritance in a spirit of democratic and civil harmony while believing fervently that their very differences are their strength and that these differences complete their social and spiritual assets. In short, One Malaysia is truly a Many Malaysia.”

There are two separate parts to the above mentioned statement. The first part is a basic necessity; that of respecting the differences of culture and belief of each race and adherents. The second part is the ultimate condition if Malaysia is to survive the storms of racial hatred and bigotry; that we all accept our differences to be our social and even spiritual assets.