Why must the guitar and piano be haram?

By admin-s On Dec 13, 2014

Too much religious argument. Not enough common sense these days

So goes a statement I read last few days; one produced by a some clerics.

So, help me understand this please. This is getting too much on a Sunday morning when I was reading it

Why use ‘Islamic arguments’ to defend or condemn music ?

Does one need a Theory of Transcultural Taste to enjoy Malaysia’s signature food – the Nasi Lemak?

Why use this to ‘fit data into theory’ and tell the mind what is acceptable what is not?

Why not just listen to any piece of music, or pick up any instrument you can play, and feel what it is like ‘phenomenologically’ as human response to the musical experience, and come up with your own ‘feel for it’ and then theorise.

Muslims and musicians, I ask you this: do you really need ulama from this or that school of thought from this or that time period to tell you what to experience and whether this is halal or haram? What authority do they have when they have not listened to all the genre of music or even read Rolling Stone or DownBeat or Hip Hop World magazines?

Only when ulama can talk about the meaning of Led Zeppelin’s ‘Stairway to Heaven’ will I be a willing to dialogue about halal and haram in music? Or what is the point of playing the kompang and gambus all night and reading the Quran daily and supporting the beheadings in Syria and Iraq and idolising the Rightly Misguided Khalifah of the Islamic State at the same time?

Why shouldn’t the Rightly Guided Freddy Mercury of the rock group Queen be honoured in Iran and Yemen for promoting peace and love for humanity?

Should we listen to these ulama?

Why should anybody tell us what kind of music is prohibited and what is not?

Agree? I don’t know. Too much religious argument. Not enough common sense these days

How must we live our life in this age of perpetual uncertainty?

A life well-lived is not necessarily one bound and shackled by theories/systems. Guidelines help, but exploring the beauty of it and what human imagination has created is key.

Consumers of other people’s opinions

We have become good consumers of other people’s opinions and become imprisoned by them, not realising that we are born Creators, Sustainers, and Destroyers as well and a life examined will be more enriching if we continue to become more and more human by producing artifacts of our own imagination, breaking new grounds, helping paradigms collapse, and even rejecting traditions no longer useful and in sync with what our existential and cognitive needs call for.

This is also what is happening in Malaysia with almost everything – economic perspectives, political ideologies, religious teachings. We are still moving backwards with too much emphasis on do’s and don’ts imposed on our imagination. Reading the scriptures and trying to memorise them is not what one is supposed to do. Readings must lead people to think and rethink and deconstruct. Parrots memorise things, Human beings transform meaning. I think.

And why must good-hearted musicians earning honest living take heed of the opinion of the clerics?

This, I think is the core of the argument: The ulama are paid to tell people what to do and not what to do… the artist and the musicians are paid to create cultural artifacts to make people think.