My hopes for Gerakan Harapan Baru
If the proponents of GHB want to be taken seriously, they have to explicitly state what makes them different from PKR, PAS and Umno.
Rama Ramanathan, TMI
Disgruntled members of PAS, Malaysia’s sole Islamic political party, are working to form a new political party. There has been some debate over whether the word “Islamic” or the word “Muslim” should be in the name of the new party.
The debate is academic, since the two words will not be permitted by the Registrar of Societies. Indeed, some years ago Malaysia’s Malay political party, Umno, agitated to remove the word “Islam” from the name of PAS (“Parti se Islam Malaysia”) and to forbid the use of the words Islam or Muslim in the name of any political party in Malaysia.
Umno has made no effort to include an Islamic element in its name. Umno is aggressively race-based, presenting itself as defender of the Malay race. Nevertheless Umno does claim it is a party of Muslims. The claim is legitimate since Malays are required by the Federal Constitution to profess the religion of Islam.
Most consider PAS to be Islamist and Umno to be racist. Some consider PAS to be Arab-obsessed and Umno to be Malay-obsessed. A few consider both PAS and Umno to be hypocritical because both are political parties and these few think all politicians will sell their own mothers in order to get a better car.
In the last decade, thanks mainly to the role played by opposition politicians in revealing corruption in the government, many Malaysians have come to see that not all politicians are focused on self-enrichment. Few would disagree that many Malaysians held Tok Guru Nik Aziz, the spiritual head of PAS who died recently, in high esteem.
Until the Ulama-faction captured the reins of PAS this year, many considered PAS politicians relatively “clean”. Doubts arose when the disgruntled losers cited moral failures of the triumphant Ulama amongst their reason for forming a new party.
When I compare Islam in Malaysia with Islam in the rest of the world, I am struck by how Islam’s mouthpieces in Malaysia show themselves to be ignorant of the challenges faced by Muslim minorities in countries as diverse as Australia, China and Zululand.
The goal of state-sponsored Islam and PAS-sponsored Islam in Malaysia appears more aligned to repression of the population a la Saudi Arabia than to social justice and mercy which many Muslim interpreters say is the major focus of the Quran.
It has been claimed that GHB will be “different from PAS” because it will not have a shura council (clerics who make final determinations in matters of faith and practice), and membership will be open to non-Muslims. If that is true, what’s Islamic about GHB?
